Creationist critiques secular science on Mohler radio program

Communications Staff — March 2, 2007

Secular scientists who fear allowing the conclusions of creationism into secular universities have good reason to be afraid because they are accountable to the creator, Kurt Wise, professor of theology and science at The Southern Baptist Theological Seminary, said on the Albert Mohler Radio Program Feb. 13.

“If it’s true that there was a creation, then you realize that means there’s someone in control,” Wise said on the broadcast hosted daily by Southern Seminary’s president. “And if there was a flood—in other words, a creator who actually judged this creation—that means we’re in big trouble. So I think there’s every reason why an evolutionist would be very frightened of creationists advocating creationism.”

Wise appeared on the show to comment on discussion stirred by recent news articles on evolution in commemoration of Charles Darwin’s 198th birthday Feb. 12. A USA Today article pointed out that some secular scientists are upset over the fact that a number of creationists have obtained doctoral degrees from major universities recently.

Wise earned a Ph.D. at Harvard University in paleontology under late evolutionist Stephen J. Gould. Mohler noted that famed evolutionist Richard Dawkins called Wise “the greatest disappointment he knows in modern science”—a designation Mohler said should be worn with pride.

“I am absolutely thrilled you end up in the center of his target, and that’s why you are on the program today,” Mohler said. “It’s because you have so boldly set out the case. Richard Dawkins can’t imagine anyone who understands modern science in terms of its theory and history and paradigm and model and still believes the words, ‘In the beginning God created the heavens and the earth.’”

It is important for Christians to talk about evolution, Mohler noted, because too often believers have responded inadequately to the challenges of Darwinism.

“For the better part of two centuries the Christian church has been trying to figure out how to respond to the challenge of Darwinian theory and the prevailing evolutionary model,” Mohler said. “I’ll just be very candid to say that in so many cases the church has failed.”

The two greatest errors Christians have made are capitulating to evolution on one hand and rejecting it in an unintelligent way on the other hand, Mohler said.

Wise argued that accepting the Bible’s account of creation makes intellectual sense.

“If you want a correct account of an event, you want an eyewitness,” Wise said. “You want an eyewitness who’s reliable. You want an eyewitness who understands. Who better than God Himself? If He really is the creator, then He has the accurate account. How could a scientist thousands of years later, who wasn’t there, actually have a better account of the origin than God Himself?”

Modern science is limited because it draws conclusions based only on the things scientists can observe and experience, Wise said.

Scientists “cannot deduce anything about a creation,” he said. “They’ve never seen a creation before—not a creation out of nothing of the universe. Their experience is limited to what they see and hear in the present. With those kinds of limitations, they couldn’t possibly deduce the right thing about the beginning of things.”

Humans cannot separate science and religion because scientists begin their work with assumptions about the world that are “deeply religious,” Wise said, adding, “Science drips with theology. You cannot do science without making theological assumptions.”

Mohler pointed to the writings of prominent evolutionists as evidence that theology and science overlap.

“All you have to do is read the evolutionists,” he said. “They’re always talking about the meaning of life. Richard Dawkins tries to find it in the mystery in the sheer accidental nature of the whole thing. The late Carl Sagan tried to find it in the immensity of what appears to the human eye to be limitless space. … You can’t talk about humanity without talking about the meaning of human life.”

In response to a question from a caller, Mohler and Wise said they believe the earth is relatively young because they trust the Bible’s account of creation as accurate and straightforward.

“At the end of the day, I cannot interpret the straightforward words, sentences and propositions of Genesis 1-11 any differently than Romans 1-11,” Mohler said. “So that’s why I hold to a young earth.”

Wise agreed.

“It seems to be a clear reading of Scripture that God told us that the earth is young,” he said. “And I hold that position for that reason. I also believe that science is such that these (evolutionary theories) are theories of humans. So if it’s a choice between God’s clear Word and humans’ reason, then I’m going to take God’s Word.”

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